top of page

Poetry
by Chris Zachariou
United Kingdom


Τάκης Ζαχαρίου

Ποιήματα

Γιαλούσα, Κύπρος

Writer's pictureChris Zachariou

Ophelia Lost | Cyprus Poems


Her white memory—

the young forest

the scent of apple blossom

the taste of sunrise.

In a frenzy of swirling passion

we buried our fledgling sainthood

deep in the walls of the pious chapel

and together we fled to the safety of the lilac sea.

Ophelia is so beautiful

swimming in the murmurs of the morning

and in the red and purple sighs of sunset. She has the blood moon in her hair

and her dress and all her ribbons

are nailed to the hardwood of the mast.

Standing at the helm

with the taste of brine on her lips

and her pristine white collar

abandoned in the freedom of the sails

she steers her yellow boat

to the porcelain altar of her newborn day.

Ophelia is now lost to me darkening in the blurred horizon

an off-key song across her shoulders and a grieving swallow at her side.


Part of the cycle of poems thirteen silk verses


A few words about the poem…


Ophelia Lost: A Poetic Meditation on Transience and Tragedy - Cyprus Poems

 

In "Ophelia Lost," part of the cycle "Thirteen Silk Verses" from the Cyprus Poems collection, the poet crafts a meditation on love, freedom, and mortality that reverberates with mythic resonance. This poem, like others in "Cyprus Poems," uses timeless archetypes to explore themes of tragic loss and youthful defiance against the inevitability of death. "Ophelia Lost" specifically draws upon the figure of Shakespeare’s Ophelia, whose name has become synonymous with beauty overshadowed by grief and innocence tinged with despair. The poet’s use of Ophelia in this poem acts as a doorway into a world of ephemeral dreams and unfulfilled desires, allowing the reader to feel the lingering presence of Cyprus’s history and mythology within the poem’s lyrical language.

 

The poem opens by invoking "white memory," a phrase that conjures images of innocence, purity, and the quiet beauty of youth. Through symbols like the "young forest," "apple blossom," and "taste of sunrise," the poet evokes a paradise lost, an Edenic landscape that lies just beyond reach. This opening sets a tone of wistful nostalgia and primes the reader for the tragic progression that follows. Here, the memory is not merely of places or times but of a purity of spirit and hope that has since been overshadowed by grief. The poet subtly links this individual story to the broader theme of the "Cyprus Poems" collection, infusing the tale with the sense of historical and cultural memory tied to the island.

 

As the poem progresses, the lovers abandon "fledgling sainthood," seeking refuge in the freedom of the "lilac sea." This image of the sea, tinged with the soft light of dawn and dusk, suggests a yearning for transcendence, a retreat from the strictures of societal expectation. The chapel where their innocence is symbolically buried provides a stark contrast, representing the conventions they reject in their pursuit of unfettered love. The poet’s depiction of this act as a "burial" hints at the fate that awaits them; this love, like the memory of the forest, will eventually be consigned to the past.

 

Ophelia’s beauty, caught between the “murmurs of the morning” and the “red and purple sighs of sunset,” reveals her as both an earthly and ethereal presence. Her hair, entwined with the "blood moon," echoes her Shakespearean namesake’s symbolic relationship with nature and death. The choice of the "blood moon" suggests the dual forces of love and mortality that shape her character, as if her beauty and her tragic destiny are intertwined within her very essence. Like the drowned heroine of Hamlet, she is both a figure of vitality and fragility, embodying a life cut short.

 

The central image of Ophelia standing at the helm, her dress and ribbons “nailed to the hardwood of the mast,” encapsulates her defiance. She is no passive victim, but a sailor guiding her own destiny, even as the poem foreshadows her demise. Her “pristine white collar abandoned in the freedom of the sails” speaks to the ultimate shedding of innocence in the face of an inescapable fate. This is not the Ophelia of Hamlet, drifting aimlessly toward death, but an empowered figure who embraces her choices, embodying the spirit of youthful rebellion.

 

As she recedes into the “blurred horizon,” the poet captures the haunting image of Ophelia “darkening” and a “grieving swallow” accompanying her. The bird, symbolic of the soul, becomes a silent witness to her passage from the realm of the living to that of memory. This final vision of Ophelia with “an off-key song across her shoulders” encapsulates the themes of lost innocence and the sorrow that remains. The swallow’s lament serves as an elegy for all the dreams that die young, a song that resonates throughout “Cyprus Poetry” as a whole, where tragic youth is depicted as a beautiful yet fleeting truth.

 

Much like Eurydice and Giulietta, other tragic heroines who appear in "Thirteen Silk Verses," Ophelia’s tale links the poem to a timeless narrative of love and loss. These mythic allusions enrich "Ophelia Lost," infusing it with layers of cultural resonance. In these lines, the poet captures the spirit of Cyprus itself—its ancient myths, its history marked by conflict, and its enduring beauty, which, like Ophelia, exists on the edge of sorrow. The poem becomes a tribute not only to this tragic figure but to the enduring beauty and fragility that characterize much of "Cyprus Poetry."

 

Analysis of the Themes in the Poem

 

"Ophelia Lost" explores themes of love, memory, and mortality. The poem’s central theme of tragic youth resonates with universal archetypes, underscoring the transience of beauty and innocence. By invoking Ophelia, the poet ties personal loss to broader cultural narratives, blending the lover’s individual grief with the timeless sorrow found in myth and literature. The themes of rebellion and freedom emerge as well, particularly in Ophelia’s symbolic flight to the "lilac sea," where she escapes societal constraints in her final embrace of self-determination.

 

Analysis of the Verse

 

The poem's free verse structure allows for a fluid, dreamlike progression that mirrors Ophelia’s journey. The lack of rigid form reflects the theme of liberation from convention, and the poetic lines flow with a rhythm that seems almost to drift, echoing the motion of the sea. The verse is characterized by rich, symbolic language and a subtle musicality that complements the poem’s melancholy tone, creating an atmosphere that lingers in the reader’s mind.

 

Analysis of the Symbolism

 

"Ophelia Lost" is steeped in symbolism, from the "blood moon" in Ophelia’s hair to the "young forest" and "apple blossom" that signify innocence and paradise lost. The "lilac sea" serves as a metaphor for escape, while her ribbons "nailed to the mast" symbolize the painful yet resolute abandonment of innocence. Each symbol layers meaning upon the narrative, linking Ophelia’s fate to broader ideas of sacrifice, defiance, and the bittersweet nature of freedom.

 

Main Poetic Imagery

 

The poem’s imagery is striking and visceral, drawing readers into scenes imbued with both beauty and melancholy. The "white memory" of the forest, the "blood moon" entwined in her hair, and the "yellow boat" that Ophelia steers through the waves create a vivid tapestry of visual and sensory experiences. This imagery invites readers into a world where the lines between life and death, memory and reality, blur, evoking the surreal quality of grief and remembrance.

 

Religious Symbolism Impact

 

Religious symbolism in "Ophelia Lost" adds depth to the poem’s exploration of innocence and sacrifice. The "pious chapel" where the lovers bury their "fledgling sainthood" suggests the relinquishing of innocence and hints at a rebellion against imposed morality. The image of the altar and the ritual of burial connect Ophelia’s story to a sacred context, portraying her fate as a solemn and inevitable rite. These elements enrich the narrative with a spiritual dimension, reinforcing the poem’s meditation on mortality and the search for meaning in loss.

Comments


bottom of page